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WHAT WE BELIEVE
I. We believe that the Bible is the inspired Word of
God, written and preserved as God’s message to man.
II. We believe in one God, who is self-existent, holy,
omnipotent, omniscient, omnipresent, and who manifested
Himself to man as the Eternal Father, the Eternal Son, and
the Eternal Holy Spirit.
In this Godhead, there are three distinct Persons of one
substance, power and eternity.
III. We believe that Jesus Christ is Lord, truly God and
truly man, was conceived of the Holy Spirit and born of the
Virgin Mary. That He died on the cross, shed His blood as a
propitiation for our sin and its consequences.
That He rose bodily from the dead, ascended into Heaven, and
is seated at the right hand of Father God, interceding for
the Saints.
IV. We believe in the literal return of the Lord Jesus
Christ to the earth, to judge all mankind. There will be a
literal resurrection of the dead, with the believer going
from judgment into everlasting blessedness, and the
unbeliever going form judgment into everlasting punishment.
V. We believe that the Holy Spirit is a Person, the
third Person of the Godhead. That He takes up His abode in
one’s life at the moment of accepting Jesus Christ as Savior
and Lord.
That the baptism with the Holy Spirit is a step further than
the indwelling of the Holy Spirit in one’s relationship with
the Holy Spirit.
That the baptism with the Holy Spirit is a further yielding
of one’s life to the Spirit, who magnifies the presence of
God, and manifests the power of God, in and through the
yielded believer.
That being filled with and led by the Spirit, is a higher
step in one’s relationship with the Spirit, than the
Indwelling of, and Baptism with the Spirit. That to be
filled with the Spirit, is to be controlled by the Spirit,
and is a repeated action or experience.
VI. We believe that the Indwelling of the Holy Spirit in
the life of the believer, is evidenced by the manifestation
of a true personal relationship with Christ, the Anointed
One and His Anointing. (Romans 8:9-11; I Corinthians 12:13)
That the baptism of the Holy Spirit is initially evidenced
by speaking with tongues, and further by the manifestation
of the presence and power of Christ, through the Believers
like a river, manifesting the nine character qualities
(Fruit) of the Spirit. The power of Christ, or His
anointing, flows through the believers like a river,
manifesting the nine gifts of the Spirit.
That the infilling of the Holy Spirit is evidenced by the
manifestation of the believer’s true yielded ness to the
control, governance, ruler ship, influence and direction of
the Holy Spirit in one’s life and ministry.
VII. We believe that man was created in the image and
likeness of God, by a direct act of God. That he was given
the authority and responsibility to be fruitful, to
multiply, to replenish and subdue the earth, and to have
dominion of it.
That by a direct act of disobedience, men fell into sin,
thus, forfeiting his position to the Evil one who tempted
him. That man is only reinstated to his original position,
and fully restored to the image and likeness of God, through
a direct act of his own will, to receive God’s provisions
through salvation, by personal Faith in Jesus Christ.
VIII. We believe that Salvation is the work of God by which
He saves man from eternal doom, and gives him eternal life
now and forever. That the provisions of Salvation include
deliverance from sin and bondage to Satan; help, welfare,
good health, prosperity, safety and preservation, liberty,
victory and soundness or comfort (Hebrew/Greek meanings).
IX. We believe that the Church is God’s prized
possession, and is both local and universal. That the local
church is a local, visible, temporal manifestation of the
universal, eternal Church.
That the universal Church comprises all believers, visible
and invisible from the Day of Pentecost, until the time God
takes the Church out of the world, and at which time His
program for the Church will be complete. That the Church is
God’s instrument to establish and expand His kingdom on the
earth.
X. We believe that the Lord Jesus Christ functioned in
five areas of ministry for the two-fold purpose of bringing
the Lost into the experience of Salvation, and disciplining
them into the Kingdom of God. He was the Apostle (Hebrews
3:1-2), Prophet (Deuteronomy 18:15,18; Acts 3:30,22,26;
7:37), Evangelist (Luke 4:18; Acts 10:38; Matthew 4:23-24),
Shepherd or Pastor (John 10:14,16; Hebrews 13:20; I Peter
2:25; 5:4), and He was also the Teacher (John 3:2; 8:2; Luke
11:1; Acts 1:1; Mark 1:22; 6:34; Matthew 7:29).
XI. We believe that the Lord Jesus Christ gave His
five-fold ministry function of Apostle, Prophet, Evangelist,
Pastor and Teacher, as gifts to the Body of Christ, to equip
the saints of every generation, for their full and active
involvement in His two-fold work of bringing the Lost into
the Kingdom, and building up the Saints to be Kingdom
people.
That men of God are called by God to function today as
Apostles, Prophets, Evangelists, Pastors and Teachers.
XII. We believe that believers owe all that they are and
will be, all that they possess and will get to the unmerited
favor of God, to be used for the Glory of God. That we are
divinely ordained stewards of material or monetary
possessions, which God ordained to be used wisely for the
support of His work, and of His ministers.
XIII. We believe that water baptism, experienced, practiced
and commanded by Jesus, is to be the experience of every
born again believer, as an outward expression of the Grace
being experienced within, and as a declaration of one’s
personal intention to walk in the new life of Christ.
XIV. We believe that the Lord’s Supper is an expression of
worship in the Church, to remember the significance of the
death of Jesus, and to inspire the consciousness of the
Saints, of the imminent return of Jesus Christ. The Lord’s
Supper was instituted by Christ Himself, and was judged by
Paul not to be taken lightly.
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